{"id":1528,"date":"2010-05-02T05:00:42","date_gmt":"2010-05-02T05:00:42","guid":{"rendered":"http:\/\/xromata.com\/?p=1528"},"modified":"2014-03-14T18:06:17","modified_gmt":"2014-03-14T18:06:17","slug":"%cf%84%ce%bf-%ce%bc%ce%b1%cf%8d%cf%81%ce%bf-%ce%ba%ce%b1%cf%84%ce%ac-%cf%84%ce%bf%ce%bd-%ce%b1%cf%81%ce%b9%cf%83%cf%84%ce%bf%cf%84%ce%ad%ce%bb%ce%b7","status":"publish","type":"post","link":"https:\/\/xromata.com\/?p=1528","title":{"rendered":"\u03a4\u03bf \u03bc\u03b1\u03cd\u03c1\u03bf \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03bd \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7 – Theory of black color by Aristotle"},"content":{"rendered":"

Ο Αριστοτ\u03adλης και το μα\u03cdρο χρ\u03ceμα<\/font><\/span><\/u><\/p>\n

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\"\"<\/o:p><\/font><\/span><\/u><\/p>\n

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Καιρ\u03ccς ε\u03afναι πλ\u03adον να αναρτο\u03cdνται τα κομματ\u03acκια του π\u03acζλ που θα μας κ\u03acνουν να σχηματ\u03afσουμε γν\u03ceμη για το κ\u03acθε χρ\u03ceμα. \u0389δη ξεκιν\u03aeσαμε με την παρουσ\u03afαση του κ\u03ccκκινου<\/span>. Τ\u03ceρα θα αναφερθο\u03cdμε τμηματικ\u03ac, εν μ\u03adρει, στο μα\u03cdρο<\/span> χρ\u03ceμα, κατ\u03ac την αριστοτ\u03adλεια \u03acποψη. <\/o:p><\/font><\/span><\/p>\n

Για τον Αριστοτ\u03adλη, που \u03ccπως \u03adχουμε \u03aeδη αναφ\u03adρει, πολ\u03cd παλαι\u03ccτερα http:\/\/xromata.com\/?p=516<\/a> ε\u03afναι \u03adνας απ\u03cc τους λ\u03afγους και ο αρχαι\u03ccτερος που τον απασχ\u03ccλησε το θ\u03adμα «χρ\u03ceμα» και η υπ\u03ccστασ\u03ae του, θα επαν\u03adλθουμε εκτεν\u03adστερα.<\/o:p><\/font><\/span><\/p>\n

\u038cμως, εδ\u03ce και τ\u03ceρα, θα αναφερθο\u03cdμε στην \u03acποψ\u03ae του για το μα\u03cdρο<\/span>, το μ\u03adλαν<\/span>, των αρχα\u03afων.<\/o:p><\/font><\/span><\/p>\n

Αφορμ\u03ae για την αριστοτελικ\u03ae αυτ\u03ae «στ\u03acση», μας δ\u03ccθηκε απ\u03cc κ\u03acποια <\/span>comments<\/span> <\/span>που \u03adλαβαν τα “<\/span>xromata<\/span>.<\/span>com<\/span>” σχετικ\u03ac με το μα\u03cdρο<\/span> και το \u03acσπρο<\/span> χρ\u03ceμα.<\/span><\/font><\/p>\n

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Στο «περ\u03af χρωμ\u03acτων» \u03adργο του Αριστοτ\u03adλη, για το οπο\u03afο λ\u03adγεται πως το \u03adγραψαν οι μαθητ\u03adς του Στρ\u03acτων και Θε\u03ccφραστος, αναγρ\u03acφονται τα εξ\u03aeς:<\/o:p><\/font><\/span><\/p>\n

«Το μ\u03adλαν<\/span> δεν ε\u03afναι χρ\u03ceμα. Διαχωρ\u03afζεται σε τρεις κατηγορ\u03afες.<\/o:p><\/font><\/span><\/p>\n

Κατ\u03ac την πρ\u03ceτη κατηγορ\u03afα, \u03cc,τι δεν φα\u03afνεται \u03adχει γενικ\u03ac μα\u03cdρο<\/span> χρ\u03ceμα.<\/o:p><\/font><\/span><\/p>\n

[σημ. συντ: δεν αναφ\u03adρεται στα μη ορατ\u03ac (α\u03ccρατα) αλλ\u03ac σε \u03ccσα δεν μπορο\u03cdν να φανο\u03cdν λ\u03ccγω \u03adλλειψης φωτ\u03ccς, πχ. τα αντικε\u03afμενα μ\u03adσα σε \u03adνα σκοτειν\u03cc δωμ\u03acτιο] <\/font><\/font><\/i><\/p>\n

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Κατ\u03ac την δε\u03cdτερη, αντιλαμβαν\u03ccμαστε σαν μα\u03cdρο<\/span>, \u03cc,τι δεν στ\u03adλνει φως στο μ\u03acτι μας, αλλ\u03ac απορροφ\u03ac \u03ccλη την προσπ\u03afπτουσα επ\u03af αυτο\u03cd ακτινοβολ\u03afα, \u03ccπως πχ. το κ\u03acρβουνο<\/span>.<\/font><\/span><\/p>\n

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[σημ. συντ :δηλαδ\u03ae τα αντικε\u03afμενα που απορροφο\u03cdν \u03ccλη την προσπ\u03afπτουσα επ\u03af αυτ\u03ceν ακτινοβολ\u03afα και επομ\u03adνως δεν περισσε\u03cdει ακτινοβολ\u03afα για να αντανακλασθε\u03af. http:\/\/xromata.com\/?p=1314<\/a> ]<\/i><\/font><\/font><\/p>\n

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Στην τρ\u03afτη κατηγορ\u03afα, \u03adχουμε μα\u03cdρο<\/span> \u03ae πολ\u03cd σκο\u03cdρο<\/span>, \u03ccταν το φως ε\u03afναι αδ\u03cdναμο και αραι\u03cc. Στο α\u03afτιο αυτ\u03cc οφε\u03afλονται τα μα\u03cdρα σ\u03cdννεφα, η μαυρισμ\u03adνη θ\u03acλασσα και οι μα\u03cdρες σκι\u03adς». <\/font><\/span><\/p>\n

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Translation into English<\/o:p><\/font><\/font><\/span><\/u><\/span><\/p>\n

Aristotle and black color<\/o:p><\/font><\/font><\/span><\/u><\/span><\/p>\n

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It is time to display the pieces of the puzzle that will make us form an opinion on each color. We started already with the presentation of red color. <\/span><\/span>Now we must have partly a look on color, in the Aristotelian theory. <\/span><\/span><\/font><\/font>
\nFor Aristotle, as already mentioned much earlier http:\/\/xromata.com\/?p=516 he is one of the few and the oldest one, that his mind was occupied by the theme of "color" and its existence, we will return further. <\/font><\/span><\/span>
\nBut for the present, we mention his view on black, called “melan” by ancient Greeks. <\/span>
\nThe reason for this Aristotelian “approach” caused by some comments received on "xromata.com" about black and white. <\/span>
\n In the "color" theory of Aristotle, which it is said that it was written by his students Straton and Theophrastus, it is indicated: <\/span>
\n<\/font><\/font><\/span>"Black is not color and it is diversified into three categories. <\/span><\/font><\/font><\/span>
\n<\/span>In the first category whatever it is not visible seems generally as black. <\/span>
\n[It refers not to the invisible matter but to those items that may not be seen due to lack of light, i.e. the objects in a dark room] <\/span><\/span><\/font><\/font>
\nIn the second category, we perceive as black, what does not send light to our eye, but absorbs all the radiation incident on it, as for example the coal. <\/span>
\n<\/font><\/font><\/span>[Objects which absorb all radiation incident on them and therefore there is no excess radiation to be reflected. <\/span>http:\/\/xromata.com\/?p=1314] <\/span>
\nIn the third category, we have black or very dark when the light is weak and thin. <\/span>That case causes the event of black clouds, the dark look of sea and black shadows.<\/span><\/font><\/font><\/span><\/o:p><\/span><\/p>\n

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Ο Αριστοτ\u03adλης και το μα\u03cdρο χρ\u03ceμα     Καιρ\u03ccς ε\u03afναι πλ\u03adον να αναρτο\u03cdνται τα κομματ\u03acκια του π\u03acζλ που θα μας κ\u03acνουν να σχηματ\u03afσουμε γν\u03ceμη για το κ\u03acθε χρ\u03ceμα. \u0389δη ξεκιν\u03aeσαμε με την παρουσ\u03afαση του κ\u03ccκκινου. Τ\u03ceρα θα αναφερθο\u03cdμε τμηματικ\u03ac, εν μ\u03adρει, στο μα\u03cdρο χρ\u03ceμα, κατ\u03ac την αριστοτ\u03adλεια \u03acποψη. Για τον Αριστοτ\u03adλη, που \u03ccπως \u03adχουμε \u03aeδη […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[62],"tags":[35,34,162,366,36,465,367,365,461],"class_list":["post-1528","post","type-post","status-publish","format-standard","hentry","category-mavro","tag-aktinovolia","tag-antanaklasi","tag-162","tag-366","tag-mati","tag-mavro","tag-367","tag-365","tag-fos"],"_links":{"self":[{"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/posts\/1528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xromata.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1528"}],"version-history":[{"count":10,"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/posts\/1528\/revisions"}],"predecessor-version":[{"id":6125,"href":"https:\/\/xromata.com\/index.php?rest_route=\/wp\/v2\/posts\/1528\/revisions\/6125"}],"wp:attachment":[{"href":"https:\/\/xromata.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xromata.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xromata.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}